[SPHePS] Norman MADARASZ, "De multiples ontologies ou une ontologie du multiple?" (2026 04 08)

[SPHePS] Norman MADARASZ, "De multiples ontologies ou une ontologie du multiple?" (2026 04 08)

[SPHePS] Norman MADARASZ, "Multiple ontologies or an ontology of the multiple?" (04/08/2026)

🎙 Norman Madarasz (introduced by Patrice Maniglier) 👥 1K 📅 October 5, 2026 ⏱ 115 min 👁 100 📄 expert opinion 🧭 2026-10-15
Available in: English (current) Français

Keywords

structuralismmultiple ontologyAlain BadiouPhilippe Descolaontological turn

Summary

This seminar recording features philosopher Norman Madarasz, invited by Patrice Maniglier to the SPHePS (Permanent Seminar of History and Philosophy of Structuralism). Madarasz begins by acknowledging the seminar’s context and expresses his connection to structuralism through his work as a translator and interpreter of Alain Badiou. He introduces the central question: can we conceive of a single ontology of the multiple, rather than a multiplicity of ontologies? He examines Philippe Descola’s four-ontology model (naturalism, animism, analogism, totemism), highlighting its structuralist roots and its limitations, particularly the exclusion of a third term between interiority and physicality. He argues that mathematics, as practised by certain Indigenous peoples (Mayas, Pueblos, Hohokam), might constitute such a term, cutting across the ontological categories. He gestures toward Badiou’s system (‘Phi Beta’) as a possible apparatus to formalize the multiple as constitutive of being. The talk also engages with decolonial questions, reflecting on the Brazilian academic context, the colonial legacy of philosophy, and the work of Eduardo Viveiros de Castro (perspectivism, multinaturalism). Madarasz concludes by suggesting that the philosophical tradition, despite its colonial associations, retains critical tools that could foster a productive dialogue with Indigenous and decolonial thought.

191 words

Critical Evaluation

Value of the Information & Strength of the Argument

The talk’s main value lies in its ambitious attempt to bridge two apparently distant philosophical universes: the anthropological ‘ontological turn’ (Descola, Viveiros de Castro) and Alain Badiou’s formal philosophy of the multiple. Madarasz offers a subtle, well-informed reading of Descola’s model, showing its structuralist underpinnings while pointing out a conceptual blind spot — the missing third term between interiority and physicality. The argumentation is careful and layered, moving from ethnographic observations to abstract philosophical claims. However, the lecture remains somewhat exploratory and allusive: the promised ‘system Phi Beta’ is only gestured at, never fully developed, leaving the listener with a suggestive but incomplete demonstration. The personal reflections on his own position as a ‘colonial agent’ within the Brazilian academic system add an honest, self-critical dimension to the argumentation, although some passages remain dense and could benefit from further clarification.

Scientific Rigor, Source Quality, Title Accuracy

Madarasz demonstrates solid command of the primary sources: he cites Descola’s ‘Par-delà nature et culture’ (with page reference), Lévi-Strauss’s ‘L’Homme nu’, and engages with Viveiros de Castro’s conceptual apparatus. The title’s adequacy is strong, as the talk explicitly addresses the tension between plural ontologies and a univocal ontology of the multiple. The presentation is a university seminar talk, not a peer-reviewed publication; it follows an academic format with structured exposition, but without a formal bibliography or footnotes. The speaker openly acknowledges his academic trajectory and positions his argument within ongoing debates. The reference to the Brazilian academic system (CAPES) and his personal experience adds a grounded contextual layer, but no external sources are explicitly quoted beyond the already mentioned authors and his own books.

278 words

Title / Content Match

The title accurately reflects the core tension addressed: the coexistence of multiple ontologies (Descola) versus a single ontology grounded in the multiple (Badiou), explored through a structuralist lens.

Quality & Reliability

7/10

The talk is delivered by a specialist philosopher with a strong academic background (PhD under Alain Badiou, professor in Brazil for over a decade). The argumentation is rigorously structured, drawing on canonical works (Descola, Lévi-Strauss, Badiou, Viveiros de Castro) and placing them in critical dialogue. However, the content is largely speculative and theoretical, with some assertions (e.g., about mathematics among Indigenous peoples) not backed by detailed empirical evidence within the talk itself.

Key Moments

Cited Sources

  • Par-delà nature et culture (Beyond Nature and Culture) — Referenced as the source of Descola's four ontologies model, with a page reference to the French edition.
  • L'Homme nu (The Naked Man) — Cited as a reference for Lévi-Strauss's structural analysis of body and soul.
  • O Múltiplo sem Um: Uma apresentação do sistema filosófico de Alain Badiou — One of Madarasz's own books, mentioned in the introduction.
  • O Realismo Estruturalista: sobre o imanente, o intrínseco e o inato — Another of Madarasz's books, mentioned in the introduction.
  • Foucault, o quinto limiar : estruturalismo e ontologia queer — Another of Madarasz's books, mentioned in the introduction.

Concurring Sources

  • Alain Badiou - Being and Event (L'Être et l'Événement) — Badiou's foundational work presenting the multiple as the basis of being; central to Madarasz's argument.
  • Philippe Descola - Par-delà nature et culture — The book presenting the four ontologies model, directly discussed and critiqued in the talk.
  • Claude Lévi-Strauss - Mythologiques series — Source of the structuralist methodology that grounds the analysis of ontologies.

Dissenting Sources

  • Eduardo Viveiros de Castro - Cannibal Metaphysics (Métaphysiques cannibales) — Viveiros de Castro's perspectivist multinaturalism is generally seen as a diverging approach from both Descola's systematic model and Badiou's mathematical ontology, challenging the notion of a unified 'multiple'.
  • Conventional Western anthropology (positivist tradition) — The ontological turn itself, which the talk partly embraces and partly questions, represents a break from mainstream naturalist anthropology.

Contribution & Novelties

This talk contributes to the ongoing debate on structuralism’s legacy by proposing a dialogue between the anthropological ‘ontological turn’ and Alain Badiou’s philosophy of the multiple. Madarasz’s original move is to identify a ‘missing third term’ in Descola’s model — namely, mathematics as a practice observable in Indigenous cultures — which would destabilize the neat separation of ontologies. This opens a path to consider the multiple as an operative category of being itself. The talk also raises the question of philosophy’s colonial heritage while defending its critical potential, a nuanced position that adds a decolonial yet non-rejectionist perspective.

Pour aller plus loin :

  • Alain Badiou — Key reference for the ‘ontology of the multiple’ and the set-theoretic foundation of being.
  • Philippe Descola — Author of the four-ontology model discussed, central to the anthropological debate.
  • Eduardo Viveiros de Castro — Associated with perspectivism and multinaturalism, a major interlocutor in the talk.
  • Ontological turn (anthropology) — Framework that situates the debate within the wider turn to ontology in social anthropology.
  • Structuralism — The intellectual current to which the seminar is dedicated, providing the theoretical background.

183 words

Radar Profile

The profile shows very high technical level (9/10) with balanced scores in information quantity and quality (8/10 each), while reliability is slightly lower (7/10) due to the speculative nature of some claims. This reflects a dense, intellectually demanding lecture with strong conceptual apparatus but limited empirical verification.

Reliability 7/10